Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina ‘adhaban-nar.
Our Lord, grant us good in this life and good in the life to come, and protect us from the punishment of the Fire.
Allahumma inni as’aluka ‘ilman nafi‘an, wa rizqan tayyiban, wa ‘amalan mutaqabbala.
O Allah, I ask You for knowledge that benefits, wholesome provision, and deeds that are accepted.
General words, clearly attributed
Quran 2:201 gives a broad request for good in both lives. Sunan Ibn Majah 925 asks for beneficial knowledge, good provision and accepted deeds in its own morning-prayer setting.
Their inclusion here is general topical use. The second card should not lose its original occasion or be presented as if that narration describes drinking Zamzam.
What the Zamzam report establishes
Sunan Ibn Majah 3062 concerns the purpose for which Zamzam is drunk, with its displayed assessment attributed to Darussalam. It does not supply one compulsory text to say.
A commonly circulated longer wording attributed to Ibn Abbas needs its precise companion-report source and assessment. Familiarity in a booklet is not enough to turn it into a Prophetic quotation.
Making a considered request
Think about what you are asking for and read words whose meaning you understand. Keep a personal request distinct from a transmitted quotation.
Use a safe, genuine supply and follow relevant health guidance for your circumstances. This page does not promise a cure, determine treatment or require a person to drink something against appropriate medical advice.
Common questions
Is one script required? These sources do not establish that. Is the morning-prayer card a Zamzam narration? No; it is a general example used with its original label. Does the site promise a medical outcome? No. Where can I continue? The water and milk pages distinguish ordinary praise from drink-specific sources.